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dc.contributor.authorHerrmann-Pillath, Carstenen_US
dc.date.accessioned2011-12-07en_US
dc.date.accessioned2011-12-09T12:30:23Z-
dc.date.available2011-12-09T12:30:23Z-
dc.date.issued2011en_US
dc.identifier.urihttp://hdl.handle.net/10419/52684-
dc.language.isogeren_US
dc.publisherFrankfurt School of Finance & Management Frankfurt, M.en_US
dc.relation.ispartofseriesWorking paper series // Frankfurt School of Finance & Management 180en_US
dc.subject.jelB41en_US
dc.subject.jelB52en_US
dc.subject.jelD02en_US
dc.subject.jelD87en_US
dc.subject.jelP0en_US
dc.subject.ddc330en_US
dc.subject.keywordHayeken_US
dc.subject.keywordbrain and minden_US
dc.subject.keywordculture and institutionsen_US
dc.subject.keywordAokien_US
dc.subject.keywordlanguageen_US
dc.subject.keywordmoneyen_US
dc.subject.keyworddual selvesen_US
dc.subject.keywordidentityen_US
dc.subject.keywordAdam Smithen_US
dc.titleHayek 2.0: Grundlinien einer naturalistischen Theorie wirtschaftlicher Ordnungenen_US
dc.typeWorking Paperen_US
dc.identifier.ppn678803129en_US
dc.description.abstracttransCombining different new approaches to human behavior in neuroeconomics, the cognitive sciences and institutional economics, this paper sketches the fundamentals of a naturalistic theory of economic order. In this endeavour, the argument follows the track laid down by Hayek's comprehensive thinking about institutions and the economy, but provides new and more detailed causal accounts of the central mechanisms that link institutions and neurocognitive patterns. Based on an analytical framework to substantive institutions that has been recently proposed by Aoki, I present Hayek's theory of culture in terms of modern conceptions of performativity and distributed cognition. As a result, I introduce the concept of institutionally guided behavioral patterns, which is a modern restatement of concepts such as Veblen's habits of thought. This approach is applied on the institution of money, analyzing its emergence as a cognitive novelty that activates universal neuronal embodiments of the human penchant for social exchange and reciprocity. Against this background I argue that the naturalistic approach to economic order favours a perspective on economic policy that emphasizes cultural aspects, in particular, the formation of individual identities in different societal groups that create ethical commitments. Again, this argument is based on recent insights of the brain sciences and intends to offer an alternative to the recent proposals of a Libertarian Paternalism that have also taken insights from behavioral economics and neuroeconomics as a starting point. I show that my line of thinking can be traced back to Adam Smith, as far as the conjunction of his views in the Theory of Moral Sentiment and the Wealth of Nations is concerned.-
dc.rightshttp://www.econstor.eu/dspace/Nutzungsbedingungenen_US
dc.identifier.repecRePEc:zbw:fsfmwp:180-
Appears in Collections:Frankfurt School - Working Paper Series, Frankfurt School of Finance and Management

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